Isaiah 66:15-24
We saw in last week’s text that God Rules; he has given away none of his authority over his creation or creatures. Many people don’t believe that; in fact, the majority of people in the world give their allegiance and worship to a (little g) god other than the God of the Bible. They certainly are not convinced that a god they don’t believe in is going to ultimately win. And, to make matters worse, they have no clue what God’s final victory will mean for them.
Christians have issues, too. They may be convinced that Christ and his people win out in the end, but many don’t live like it. They lack the conviction to face each day as Henry Wadsworth Longfellow:
“God is not dead, nor doth he sleep; the wrong shall fail, the right prevail, with peace on earth, good-will to men.”
Even when we have that confidence, we too often focus on the near term – today, tomorrow, next month – wanting to know God’s timing, impatient because he hasn’t come yet. Not a new issue: Isa. 21:11 “Watchman, what time of night is it?” Matt. 24:3 “Tell us, when will these things be?” Acts 1:6 “Lord, will you at this time restore the kingdom to Israel?” A wise man once said: “Though God is never behind His time, He seldom comes at ours.” Pink
The solution: be attentive to what the Bible says, don’t try to figure out what it doesn’t say, rest on promises God has given for our encouragement. In our text, God promises through the prophet: to deal with sin and rebellious sinners once for all; to save repentant sinners from all over the world; to provide a perfect environment and inheritance for his people for all eternity.
A. he comes in judgment v.15-18
how: unstoppable furious anger (15)
especially in NT period, don’t like to talk about God’s anger
Paul doesn’t get out of 1st chapter of Romans without declaring: the “wrath of God is revealed from heaven against all ungodliness and unrighteousness of men”.
God’s holiness requires it – he can’t view man’s sinfulness and sinful actions, then go “meh”; must do something about it
‘fire’ is defined as a motif of the unapproachable, deadly holiness of God. Chariots, an earthly manifestation of destructive power, are symbolic of the irresistible power of the holy God acting in judgment. Motyer
fire does two things: consumes or purifies
here, it is unrighteous, rebellious sinners who will be consumed by God’s righteous anger
who: the divine Warrior (16)
the one who will deliver his people from their enemies
not only at the end that judgment comes on God’s enemies
Christ identified that way in Rev. 19:11-16
has carried out that mission at other times, too: e.g., Josh. 5:13-15
against whom: idol-worshipers (17)
worship of anyone / anything other than true God is rebellion
Paul again, describes idolatry: Romans 1:22-23, 25 “Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man – and birds and four-footed animals and creeping things. …[they] exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.”
agnostic (sissy atheist) and atheist have a god: self, elevated to position belonging to God alone, qualified to decide the “God question”
when people cease to listen to God’s word, it is not that they believe nothing, but that they will believe anything.
once more, Romans 1:28 “And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.”
why: all will see the glory of his (18)
justice in punishing his enemies
God has perfect knowledge – works and thoughts
punishment meted out will precisely suit crime committed against God
grace in saving his children
those gathered out of the nations to worship – Rev. 7:9-10
“After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!””
according to his grace we:
are accepted in the Beloved
have redemption through his blood, the forgiveness of sins
in order that we should be to the praise of his glory (Eph. 1:6-7, 12)
B. he sends to the nations v.19-21
those who “escape” – survivors (19)
true worshipers preserved by God from destruction
sent out
to a destination – the nations, not the neighborhood
cross-cultural ministry
with a purpose
that the nations might hear of God
that they might worship the true God, give him glory
guaranteed success in missions (20)
ones sent out to the nations used by God to bring more worshipers to his sanctuary
those who go about God’s work God’s way will achieve God’s intended results
God’s promise through later prophet – Mal. 1:11For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations,” Says the Lord of hosts.
missionaries / pastors are effective in work of evangelism and church planting – not because they’re good salesman
poster child for “Reluctant Missionary” understood it’s because “Salvation is of the Lord” (Jonah 2:9) and God keeps his promises
no more Jew and Gentile – all will be priests (21)
“some of them [Gentiles] for priests and Levites”
just as animal sacrifices found fulfillment in Christ, old priesthood superseded by something better
something not possible even for average Israelite accessible to all in covenant community
here is “kingdom of priests and holy nation” God promised to Moses (Ex. 19:6)
1 Pet. 2:9 “a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light”
not only a better covenant of which God gave the sign (v.19), has better privileges
those who love and obey God (Ex. 19:5) able to serve in his presence
God not only victorious over idolatrous enemies, has victory over all that prevents fellowship of man with God, man with man
C. he makes all new v.22-24
new home (22)
promise of enduring home and posterity
all that of necessity brings this age and universe to an end will be gone from new cosmos
true worship (23)
no idolatry, no innovation, no imperfections in future worship
will be true and continual and face-to-face – in God’s immediate presence
full understanding (24)
what God has graciously done for his children
no question as to who has had the victory
no question as to what he has won – perfect, glorious eternal life for his people
D. the king on a donkey
more than 700 years after Isaiah – king arrived in Jerusalem
riding a donkey, not a horse – coming in peace, not to make war
was indeed the right king, right time, right message
don’t be fooled by meekness: Zech. 9:9; Matt. 21:4-5
he’s a winner!
God’s perfect plan meant first Advent was necessary but so, too, a second Advent
“…we turn with relief to the declaration of the New Testament which formed the very hope and song of the Early Church, the declaration which states that He Who has come will come, that the first Advent was indeed preparatory, and that the consummation of its meaning can be brought about only by another coming, as personal, as definite, as positive, as real in human history as was the first.” G. Campbell Morgan
Heb. 9:28 “so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.”
he had victory first time over sin and death
future victory over all enemies assured at his first coming
at second coming will finally subdue all his enemies
all those who are in Christ will share in his victory
their present is secure, future assured because of their union with him
joy and thanksgiving for what Christ has achieved begins now, continues for all eternity
have promise that closes the NT: “He who testifies to these things says, “Surely I am coming quickly.” Amen.” (Rev. 22:20)
may our response be the one that closes the verse: “Even so, come, Lord Jesus!”